Showing posts with label Calum Gilmour. Show all posts
Showing posts with label Calum Gilmour. Show all posts

Saturday

Five Anzac Liturgies (2000)






1




A folded land
miocene pleiocene
a touch of the cretaceous

Coal in the cuttings
greensand in the gorge
and limestone overhangs
with painted faces

swamps in flat places
with bones of birds
great eagles
‘no unarmed man could stand against’

Here and there
a touch of the torlesse
to remind us of the rock
which is our base

our range against us
in the west

Five towns shelter here
with people in them
five towns to pin it to the base —
this green grass
to the grey earth

the people to the rock





2




HAWARDEN





3




There is smoke all around and the sugar smell
of rum with instant coffee wreathed with a

poor light that never was meant to illuminate
but is only fit for meetings in a crowded room

that at this hour’s mysterious before the dawn
as if some trick is to be done, a miracle perhaps

of minor force or revelation at the rising sun
to show the power of light on small affairs,

a call on a spiritual instrument that will make
all things clear;


but then we see on closer sight that this is
too peopled a place for the marvellous, the

obscurity is a disguise, that this life is a
private thing to be veiled and mystiqued by

social obfuscation, rite, and by rhythm of
season, anniversary station and passage, that

the mystery here is what we’ll see and where
we’ll be when the sun comes up.


The President stands at the door to greet each
comer at the first, but soon is distracted,

washed off by the flood and the press to other
last things until the Minister comes, with the

Officer For the Day, a retired Brigadier from
the city who has friends here and will give

the Address then stay to lunch.

They put on their black blazers and drift out.






4




The silence after exiting falls like a lid.

The parade is about to fall in.

Sophie’s over there; she’s cleaning up,
putting things away as they are meant.

It’s offensive to the ordered plan if dirty
cups are left about till later, if butts and

stains and unattended smells are there
to smear the minutes read at the next

meeting; damp places on the seats and
tables, puddles in the loo show a discon-

tinuance of culture that is worrying to
her and has a tectonic aspect, a

basic shift of the social ground that
inclines her to think with the prophets.

She’s from Chile or Peru – wherever Lima is – and she’s new back – her children left behind – her mother Jill was from these parts – she played the violin and was good at it – until she met another one – from China and a prodigy – she went to town to hear – met him and conceived – gave birth to Sophie – but then died.

Little half-breed Sophie lived – and was adopted by an Aunt – who had no child and wanted one – not family they said of her – but stray – well rescued by their kindness – not blood connection.

She was a clever girl – went on to study – met a man from Lima – and she went there as his wife – had his children – brought them up – and now she’s back to stay – her children grown and husband dead – speaks Spanish – Portuguese – does business skills and office work – computing – keeps accounts – and lives alone in the family home not knowing where she is – but sure that her work is done – as much as any woman’s – at this time.




5



That’s the way with an emigre – she’s a tree – brought down from higher slopes by slip – still living but rooted in an undecided world – her children on the internet – for them she has an orchid love – florid and evolved beyond her understanding – she’s home she says – but vague – she isn’t native anywhere – in Hawarden nor in Lima.

Many a day has fog in it – when she can’t see the edge of her world – so she works hard – at the centre of things – hoping that a home will come – and she will fit at last – with her children on the internet – who speak to her in Spanish – and in Portuguese – and are Chilean – or is it Peru – and her love is a pain in her chest

that never goes away – can never be expressed – though she smothers it with busyness – and sleep.

On a wet day she thinks of her house – on a fine day she looks at the farm – at the warm plain – at the triangle hills – the air seems to float her – clear as a stream.

Is China much like this – she asks – is it fine in Peru – and thinks of the kids – their contributing pasts – they must feel normal now –

They shall not grow old – as we who are left grow old – she says – but differently – quite differently.




6



For Blessing


On us all:
That the warm overlays the cold.
The earth is softened:
And the harshness made accessible.
All the points of compass:
Are become uncertain.
Those that sing:
Sound from nowhere.
And all the dry things in the hedges:
Moisten and unfold.
Who can tell what the day will be:
When the sky is hid from those who see.
Though the echoes:
Give an indication.
Give guidance to us all:
To find a pathway in confusion.
Save us from our blindness:
In this clouded land.
For a time and a season:
Before the cold.
Then, in the mercy:
Return the sun again.
That we may live assured:
With outlines and familiar forms.





7



Remember With Pride —

The time you were so late and I stood at the front door looking down
the drive hoping for the sound of you

The children were at television just to keep them quiet though it was
the cartoon that you didn’t like

And I kept thinking of what I would do if you didn’t turn up and how
I would manage and how I would manage with the kids and if there
was anyone else

Dinner was ready and it was raining that quiet autumn rain on dead
leaves with the smell of mushrooms

And still puddles and present comfort though you know the winter
waits behind it all with ice

I had lit the fire for you and got in the wood and the kindling for the
morning and fed the dogs too

Was it wasted then I thought for you have secrets as I have mine and
journeys to town are always mysterious

Perhaps there was a letter that told it all a bill that held the clue or
something on a cheque-book butt

And I thought of all the jobs that must be done the chimney cleaning
though that was only one

The burden of the life all the responsibilities the weight of them
depending on your coming up the drive at any minute now and the
absence of accident

You came — I could hear you on the cattle stop

The load fell off as if you were home on the dot




8




The Shrine:

Polished as a man
who’s seen it all,
elegant, aloof
against the roundabout
(incompetent arrangement)
and too stylish for graffiti
posters vandals
or the Hun.

The guards are round the corner
with black blazers
and the toys;
there are probably Galletlys
and some Gingers
still around
to clean the tablets,
paint the chain
that keeps the mourners
and irreverends
at bay.

It is an obelisk
cut from a black stone.

Four roads meet at it.

The names it bears
once drove these roads,
learned to use the telephone,
traded at the store,
and lived in these small homes
behind the leaves.






9




To The People of Hawarden Say:

You are the door to the Pyramid,
the key to time past.

You are the path to the Lake,
where the berries shine at this time
and the first snow falls on Longfellow.

Your hills are painted history.

Your small straight roads
and plotted paddocks
end where the river flows
and the great wind blows
on the forest rows
when the dust-storms fly.

Then all is quiet as eternity.






10




WAIKARI





11




Wood wind and rain are all around.
The low sky presses on the first grey

light and moans in the tops of the cold
bare trees as if it’s at the end of its

strength, in this exhausted dawn.

The people too are tired below the
monument, dark in their mass before

the emerging solidity, at worship to
a god that grows in idol form, carved

from the night, a sphinx perhaps, or
golden calf, fish-form and Phoenician,

humanoid, delivered by an alien ship
or laid in residual dream. It’s cre-

puscular. You can hardly know your
neighbour until the day limps further

in, part paralysed by the southerly,
discouraged too by the remembrance

of years of days that turned to night
from fire and destruction, of terrors

from the root of hell that had best
not seen the sun.

They sing ‘Arise O rise to glory now’.

The Minister gives the blessing but
the cloud is so thick no prayers can

get through,

and the Trumpeter sounds the Last
Post.





12




The Minister comes forward in his robes.

You will have noticed how passionate
and perfect Gary was when he blew

the Post, and how prolonged:

Gary has visions when he blows – especially at funerals – I’ve had to save him many times – from trances – it’s the sound – that silver tone – it wounds him – to his psyche and his soul – divides the substance of his roots and reins – and he grows mystic.

He sees himself at a plateau edge – at his feet a valley falls – mountains of a domestic sort stand on the other side – range after range to infinity – there are houses on the valley floor – in trees – and a road – or a track but no traffic – out of sight a slight sea sounds – almost into melody – and soft clouds silence the sky.

Nothing moves – but he is moved – to tears at the loveliness – the vision never varies – he knows it never will – that it’s heaven that he sees – and as he stands he starts to smell it – a scent from life – warm and comforting and small – of fruitcake in the oven – he sees the kitchen where it cooks – sunny clean and picturesque – with cloths for every need – rag rugs on the floor – and shining glass – and square paned lights.

It happens every time – that this aroma rises – and then there comes the cook – into bright view – she’s sleek as his trump – he longs to give a touch a stroke a fondling fond – an air brush kiss –

he seems to float – his feet not on the ground – to hover just a touch above – his self to follow his last note – to blow like pollen on a wanton wind – out and over the heavenly hills – he goes cold – and pale – and then he glistens – an oil on the face – a fatness on the cheeks – so I bring him back – by touch or whisper – though he struggles to remain – it’s in his psyche – flesh for flesh.




13




Heaven has no escape from earth,
I say, as I awake him.

Not at all, he replies. It’s that
earth has no escape from heaven.

You have a glow of the soul, I say,
a disposition to glory.


Now, most of us have need for
food as we are in a weakened

state, so early. Our shoes are wet,
our feet are cold.

Some go home for comfort, content
they’ve done enough for civic pride

or duty to ease their minds and
please the gods and guardians of

rite, and must get on with life,
that is, they mean, the chores of

the day which have fallen behind,
and could put them out of sorts with

their routine, confuse the passage of
their time, mess up the intricacies.

Those who tend to social things,
like parties pub-dos gatherings,

go on to breakfast at the hall;
they might as well do, after all.





14



Hear us and


Abundantly forgive:
That so much has been missed.
That we cottoned on:
Too late.
That so much has been done:
Inexcusable ignorance.
And so much damage been accomplished:
Before the time appointed to the task.
The land has eluded us:
While we took un-necessary rest.

Made day small:
And time eroded.
To the contingency of things:
According to the lenience.
Through our fingers:
Most grievously acknowledged.
That there be another:
And new time.
Though undeserved:
For the safety of the day.
So strength and brain and indolence be:
Abundantly resolved.
Into a new intention:
And be nothing more be missed.
O hear thou all and listen:
O thou hear thou all at rest.





15



Lest We Forget —

The night Shaun rang and said he wasn’t coming home again and
all our fears were certained once for all

Of loneliness and irreparable mistake

That we had turned him away by our own self-interest and not
made time to give him strength

The house creaked at the news the frost poked in the fire flicked
and faded as we watched

And all the jobs that were yet to be done demanded their
completion

We dared not look nor ask the question aloud nor speak the pain

Of the waste of work the pointless years the labour nor mention
the money

But he’s learned to stand on his own feet and that’s a good thing

We knew but didn’t say that it’s still our world in spite of our age
we might as well keep on

To that uncertain time which fate or accident might bring

When one or both must ask and then decide

When the slowness of senescence takes its toll and ends the life of
management and rule

There’ll be no generation nor new succession on the farm

They’ll cease to know us at the shop and on the road

But we’ll take the common way and manage at the end





16




To The People of Waikari Say:

You are the guard of the Pass,
the Crossing Keeper.

Arise in the night and watch.
Put your ear to the ground and listen
to those on road and rail.

Is it nothing to you,
all who pass by?

Hear their weeping for all you possess
and they have lost,
for green graces
and small rivers
and shade in the sun.

Have pity on them.
Their suns and daughters linger
and bow in anguish,
but you have peace.

Heal them in your spaces;
grant them quiet,
and resting places.





17




ROTHERHAM





18




Breakfast is in the hills to the north,
just this side of the Waiau at Bill

Collins’ place on the verandah so it’s
lucky that it’s fine but we’re all

wrapped up in case of cold at this
early hour or the bus breaks down

which it might as the brakes smoke
a lot and the road is narrow where

it washes out in the rains and the
driver’s had a lot of early rum.

The low sun dazzles through
the poplar lanes,

and the bus raises whirls of yellow
leaves.

We sing ‘It’s a long way to Tipperary’
which it seems to be, and ‘Show me

The Way to Go Home’, which we start
to want on all these corners and

roughness and shallow fords, but
here we are at Bill’s place, driving

down between the larches, noble at
the end of their time like Bill, who

has come on ahead and is waiting
for us, held up by his oldest son who

is nearly as old as he is, on the ver-
andah where they’ve put the chairs

and forms and trestles for the break-
fast food, and sausages and savs and toast





19




and pots and cups of tea. The house
is on a bit of a hill with higher ones

behind and we look towards the Lowry
Peaks. It’s very old and some of it is

cob. Wisteria holds the front porch up
with grey vines as thick as a leg but

the leaves are gone and the sun shines
through on chrysanthemums and daisies.

There’s a scent besides the sausages, a
sharp scent like early ice and fresh

sun, staunch at the start of another
day too new to be tired.


It’s always like this at this time of
the year — the best time we always

think when the world is still warm and
life is still strong at the end of the sun

and winter will come with its cold
pleasures and pain.


The man who takes the sausages round
is smoking and the ash falls on the food.

He’s a butcher and he does this in his
shop as well, so the damage is done

and we don’t mind the ash heaps on the
savs. Unlike the day we’re tired and worn

having seen so much of the fag-end of
the last, and the truth is we’re surprised

at our voracity.





20



This is good for old Bill – to play the host – and be noticed – to be living now is a grief to him – he mourns the past – when it was wilder and more difficult – horses tracks and carts – cold winters hot summers – intemperate inbetweens – the snow would lie on the tops all year – and the southerlies were something to be seen.

No railway then – he would take a horse and ride all day and never see another – there was bush – with birds in the gullies – the deer and the rabbits and the possums hadn’t come – you should have seen the flowers then – the mistletoe – the clematis – and manuka – when it flowered it was like fog in the dawn – and there were tussocks on the hills.

Bill was a bit of a botanist – he prospected wherever he went – there was a lot of scrub in those days – spicy stuff that scented in the heat – myrtles olearias pittosporums – and all the land looked lovely under sun.

He has a plant named after him – a mountain top ranunculus – he says there’s nothing left of it – it’s eaten out and trampled down – all the places where it grew are common places now.

No loveliness – and nothing left to love – he doesn’t like to walk out any more – pachystegias wahlenbergias interesting carmichaelias – he knew where they grew and flourished best – but now there’s a slip on one or a bulldozed track – a rubbish dump a shingle heap – a shed – top dressing strip – a new bed for the river – ski resort.

He misses these and many things – some he will not speak of – the smell of the wind – lost voices loved horses – patterns of frost – weather changes in the night – the sense of different compass points – all these are troubled for him now.

The world’s a thinner place he says – a name’s a living entity – each plant lost is a lessening of the land – a resignation to a lower mean – he’s best left with his books – he works a bit at memoir now and then – and battles for the past – that some small piece might last – of early worth and vegetation – in his mind.




21




There’s no-one here who wants to stop
this business and proceedings that will

save a small fortune in postage plans
and politics profound under a warm-

ing sun to shape the marketing of
sheep the wages of the farm adviser

reform of service industries and con-
tinuance of schools and churches, rep –

utations too, quietly under the warm-
ing sun, you wouldn’t think a thing

was said or done that would drop a
petal off a dahlia or stir one of these

fallen autumn leaves,

but it’s in quietness the strength is
found not in the fight, and all the

men and women too are anxious not
to rock the boat lest the bilge be

spilled and something hitherto kept
clean be stained.

There are so many things to do, so
many duties too, on this one day,

when so much here is washed up by
the past, picked clean, the good things

kept.






22



Give Comfort In


The keening wind:
Carries complaint on the plain.
The wind is in the cloud:
And wanders off.
For remonstrance:
And sorrow, sorrow like rain.
And other concerns in the soul and the mind:
Like the sacred city which draws us.
Show us the mirage:
That glitters like a house of ice.
And shimmers:
When the night frost melts.
Promise us good company:
Peculiar to the person.
The hills hospitable:
For the life of us.
Warmth when the cold winds blow:
And crackle in the river willow.
With things to do for the day to pass:
The hour not left too long.
Let no day rule:
Time to have its time.
Thought move with the passage:
And other weather.
Until night drifts in:
On sleep and sighing.





23




In Loving Memory Of:

That glorious time when we got back from Europe when we
thought they had repainted the house

But it was just the sun and the plum tree in flower and the light in
the clear air

There was Bach on the radio

We cried with the relief of it and kissed the kitchen carpet to say
we’re back and this is ours it’s staying this way

To hell with all those dark and dirty places where Bach is not in
fashion any more and life is set in stone with no mobility

Here’s to the birds you said to flowers that grow to dew in the
morning

To a sun that shines that doesn’t languish to rain that heals and
doesn’t burn

We went outside to look at it with more than fresh eyes

With new noses ears and finger tips and a tingling skin as well

Even our hair seemed to sense the properties of the breeze that
the grass was good company for miles to the mountains

With rocks and cliffs and snow on them

No cities on the other side but wild trees and wild winds born on
an endless sea

That we couldn’t hear but sent its air ahead to say we’re on an
island that won’t sink

Let’s go to bed you said Let’s make love until we swallow the sun
and numbness comes

Which we did then went to sleep and missed tea





24




Say To The People of Rotherham:

Time passes
over your brown grasses
under hot summer sun
and the dust.

The braided river changes channels
weaving patterns on the plain
and the road has its flow.

You’ve seen weary times
at the end of the straight —
wealth and its loss.

You are the people of the river
and the leafless lemon-scented vine;
run the rock
as both have done

And, as the river is lost in its life,
be, as you see.





25




CULVERDEN





26




The crowd chatters and stumbles into
the hall, banging the forms which twist

and turn to annoy those who enter next
who seek a place to fit. The hall is dry

and sweet with the heat of summer
past; dust glints in the air where the

sun slips in through windows which them–
selves are dust and imprints of dried rain.

The chairs are warm to the touch. Bowls
of chrysanthemums michaelmas daisies

belladonnas stand on the stage like frothy
puddings there to match the glory of the

flags, to give a trans-temporal touch to the
day, as if those who have laid down their

lives now have in their eternities sea-
sonable scents, blue skies, flowers and

grass and all the colours suitable to vic-
tory. It looks as it has each year, and

everyone is happy that the proper things
are done, the ritual needs are being met;

now the days will keep their appointed
times, will bring those rains that are

appropriate and warmth when it is due,
for generative sowing and profitable birth.

We talk about the flowers.

The wreaths are varnished leaves and
paper poppies.

They last for years.





27




The community flags will be carried in and
put upon the stage, by those disciplined

groups which more naturally march like
Masons R.S.A. Scouts the Volunteer Fire

Ambulance in uniform Rotary the District
Nurse and Police when he’s here, and any–

one with music, who’s marching now and
can be heard to silence us in the hall as

they come, with Ode to Joy arranged for
the band by the Music Teacher at the

District High, whose talents shine at this
time, as do others.

We stand as they enter to file into the
first front rows, self–conscious at their

public pomp and at the noise they’ve made;
then come the flags with diligence, and

we sit as someone from the Army rises
stern and militarily to tell us of those

virtues of the past which must be pre–
served in case they should ever be of use

like discipline and sacrifice and bravery
and honesty, which are in his manual in–

dexed, with piety, evidence of former times
which might just come again, and epidemic.

This is the season’s rite.





28



And there is Hilda Ainsworth – at the end of the row – in her yellow coat – and black hat – she was organist at the church – she learnt piano as a girl – Will met her in town and brought her home – a couple I’ve watched well all these years – five kids grown – she’s played at the church since she first came down – until someone said – a month ago – that she was slow.

Now she can’t play – the timing’s gone – the sense of it – she’s rough and jumbled vague – unease – just day and night – no deadlines now – no sense of before or behind – Will must turn and take her – she doesn’t know where – and lives by nothing but caprice – she who’s always valued time – a sympathy – a sense of Greenwich mean – she knew it was there – had a liking – was tired at the dark and bright at the dawn – had a strong heart and good pulse – an ear for machines – and nature – heard the birds – saw the grass begin – the hills to lose the snow – and she liked to be early – ready for the time – but never too soon.

Nature favours those who know – if it’s spring pop up and flower – if it’s cold don’t bud – Hilda’s always known the rhythm – but now she’s out – been thrown – tipped off – strained like a post from her footing – by that one thing – I remember each word – Hilda please don’t mind my saying – but you’re slow these days – don’t you think we should get someone younger.

The tides don’t flow for Hilda now – nor the seasons vary – her vision is approximate – she lurches as she walks – and is not sure of her ground – can’t focus – cannot write – the pen won’t form the word that’s in her mind – and sometimes she’s found naked out of doors.

She’s alien on this earth – grieve for her – keep her in your care – the congregation has no music now – in this small town – where gifts can’t much be spared – but sshh – they’re singing the hymn –

The band begins to play
and the people to sing:

“Manacles and Shackles Fall"






29




For good things gone, and bad:
That have taken good with them.
Give heed and act, delay not:
On the ground of great mercy.
On the point of recovery:
Lose not faith.
But stretch out your hand:
In the act of restructure.
To we who drop direction:
At the time of repose.
Where the mountains close:
Make the sun rise.
And once again the compass:
On the road to the East.
So we and all the community:
In the habitation of despondency.
Never the darkness:
Last more than the night.
And no long the longer:
Grey be in ascendance.
That the enveloping mists:
Give way to glory wise.
The legend of the legion:
Seize us in mystic might.
Ancient practices of strength:
New virtue.
And all the peoples of the town:
Rejoice in new effulgence.





30




In Memoriam Of:

Being lost on the long flat road between the forest and the Red
Post.

Where it’s right to the East and left to the West and I’ve got to
make the choice.

On a flat disc world that the hills enclose.

Sharp grey ones that scratch the sky that make the winds that dry
this plain

That blow the fire through the trees

And you’ve told me it’s done

Though I’ve brought in the wood and tended the farm and I’ve
butchered the meat

And I’ve always grown the veges dug the spuds

And minded the kids when I could so you could go shopping once
in a while or go to the group that Marion runs

There’s screaming on the shingle screes of ice and howling snow
there’ll be frost and avalanche

While I’m taken apart and re–assembled with bits from here and
there shaken out

Like these hills to the East can be put to the West and the forest
further North on this flat plane

As long as the big things aren’t moved and the landmarks stay the
same

But I can’t tell which is which

Which is a permanence and which is a monument to loss





31




To The People Of Culverden Say:

Find immanence
in the grey sky
and the golden arch
then look for more

as the sun moves in
with the wind
from these peaked horizons
that hold the day above you

The world’s a bowl
with a various lid
swept clean by seasons

You have the gift
that so much light
endows





32




WAIAU





33




There’s remnant left.

Most have gone home,

but some stay on for lunch,
having work to do with their

neighbours yet, in this library of
the beautiful doors, by a fire lit

with logs from those waste places
where trees once grew, which

have left their trunks and
larger pieces behind on the hills

or in valleys, by sad streams that
wind as if they don’t know where

to go. The day greys in.

The small room warms to the
heart of it to hear the people

talk of past and present times
and things that concern them

now in nuances of need that
are not for the telephone or

post nor can be left to later.

They stand in cliques and claques
in the bays in the books, by

the fire by vestibule and read –
ing desk, and in the kitchen,

in the office, and by the coffee
by the bench.





34



There’s a book here – inscribed to Erica his wife – few have borrowed it – but John Brooks did – there’s his son there – by the door.

Few read Auden in 1937.

The man had just become a man – his son was born – but his girl had died – a daughter three years old – they thought the little girl has ‘flu – the doctor too.

At least you have a son they said – he couldn’t see the justice – make a balance – reason – sense a sequence to events – and sidled past the comfort that was given.

And built a hedge against the unexpectedness of life – turned the Bible – went to church – prayed for what was lost and found – but couldn’t gain the gift he sought – the end that triumphed at the start – the warmth of God.

He wandered off – to women for a time – but found he lost to them – and went back home.

There he found – in this book – a rhythm to his grief – a formulating of the dark – a means of holding two in one – invoiced in his mind – of rage and the love – together not at war – each with own room – and for a time was honest with himself – was made familiar.

But he grew weary with the word – it left him – he turned dumb – in panic made a silent world – with shelter so it couldn’t blow – fences so he needn’t fear – trees to block the view – he took insurances – kept facts – avoided worry – and unlikely effort.

He killed his wife with distance – love with grief – life with fear of all the things that are over there – that might move in – and no possible dream – however deep in sleep – could ever move him from the ground he knew.

He stayed anonymous to fate – for safety for his son – hoping to avoid the examiner – before the test was due – knowing nothing lest he know too much – he who forever sought fair weather – and did die in his time.

Now Laurie – with an anxious quaver – fussing like his anxious father – limps in like impotence.




35



In Affectionate Remembrance Of:

Your springtime

When you first walked into my world as if I were a wonder at the end
of a mountain track

A still and stable thing to see much visited

You walked with your head held back to claim a titled territory of
interest and surveillance

Your eyes were wide and everywhere

You walked as if you were at tennis

Your neck was like a new–born child a curving grace on the palm of a
hand

And your laughter then was innocent of the weight that later years
accrete the dead leaves of the seasons

I always seemed too old against your green grass freshness

I loved the scent you brought me from the hills and open paddocks
and from first–time flowers

Your eyes to me were gentian blue your skin a jonquil cream your hair
of mountain cotula

Your carriage had the strength of a plant in soil of first choice

No sickness or disease no sign of accident


And you loved me

Whose only strength was ambience of ignorance and heart to struggle
to the conclusion




36



Favour and


In the greatness forgive:
Leave us not in dereliction.
Far from the shining sound:
Of the grey-blue water.
Where the one is so like the other:
Of the many-braided stream.
Who is to tell:
How oft the banks are mended.
From one side’s end:
To the beginning.
And the source:
So like the recipient.
We who are lost:
Who wander without thought.
From the marble gorge:
To the white river mouth.
On stones of torlesse jasper and lime:
Let us be unbended.
And our sorrows mended:
O thou who art sublime.
Who seeks a dancing light:
Finds a flickering solace.
As faith is a steadier thing:
Like a diversion.
On to the paddocks:
Where they pour.
Out your wealth:
On to property.





37




The Shrine

A place
where an Angel might rest,

on this seat
at the top of the cliff
that crumbles at my feet
by the seat,

from here to claim the world,
or make an offer.

There’s the town
in its coloured trees,
the park
and the cemetery;

behind me
there’s the plinth
with the orb on top —

a sceptre for a grandiose occasion.

There’s plenty of space
on the monument yet
and plenty of room below.

A place in case
of the Trump,
to come back later,

with glowing countenance
gleaming robe
wondrous step.





38




They’re shutting shop.

It’s winding down and decently done.

The half–uniforms of guides and ambulance
and others mix and mill amongst the solid

folk, of farming men and women sensible
to the needs of dawn and morning and

the dignity and savour of this April day,
the occasion, the once a year in half a day

so practically kept in reverence about
the trestles topped with pans and bowls

of sausages and pork bones with some
of hot potatoes urns of coffee tea and

fruit juice for the kids beer for men for
later when the women go and those few

left those too select to be spared for a
mundane end who stay to talk of active

service real danger risk and a disciplined
life subject to the orders of a competence

at war, those skilled in termination stop
to talk on amongst the steams, the scents

of dampened books, before the warmth
of dying fire, the clang of cleaning pots,

as one by one the others go, the day falls
still, the ritual ends, at length the talking

too, and memories go back where they
belong, to sheds and kitchens linen cup–

boards beds back paddocks gates and

plaques. All the people stop. It’s cold.





39




To the People of Waiau Say:

Many have been born in your town
and some have died.

Some still go to church
and some to school.

The river runs
a solitary course
and the mountains shed their light
when the day dies.

Yours is a careful loveliness
arranged by a light
and a knowing hand

but your life
has its course —

each day the sky
is a little paler —

you must come to the dead
and love them.

When the trees come back
the good things
and your monuments
will go wild.






40



Like a farewell really these memories we have of disabilities and past
mistakes

Which we would like to forget and sometimes do when happily
employed with things that make a day and pass the time

But they will grow old and flood back in when we least know it and
make place

In times that we’ve disrupted or not thought well of when we’ve acted

They lie like insects in the soil to rise when the season summons up
for spoil

But we live on and live with them

Much like neighbours we can’t choose whom we don’t know and who
move in while we’re away

To become part of our lives and live to do much as they please and we
to them

That’s the past which lives in imprints that it’s made on us on
memories and bodily physique

The way we live and move things eat and greet and read or sit to
watch the news and love or mingle

Marry or grow single

Age in groups and shift about in cities

Whatever the mode the ruse we make unconscious or deliberate
mistake at coping with the consequence

The rituals are much the same the spell the incantation curse and
blessing on the crop

In shape and substance superstition science faith the well–congealed
philosophy imperial and indigenous




41



It’s much the same from the west or if it’s a southerly over the hill in
the heat of the year or short day time

All these long things are part of us and we live with them

It’s a sensible thing to live with the past to treaty with it socialise and
sleep

The unknown the unfamiliar worries in our ignorance and agitates if it
follows close behind

It trips and catches at the heel disguised as something monstrously
daemonic

So we domesticate the threat

Make monuments and public halls make marches mourn rejoice and
eat commune and then go home

This truth’s not easily taken let it sidle where it can

Like some farmland in a suburb growing green and overlooked

Sooner or later someone will see it and take it to use for value

And that’s the best because the truth requires notice and hard work
and easily offends our way of life

We’re given to contentment gentle jogging quiet times

We’re not much good at waking up attending to survival stemming
flood or fighting fire

Keeping warm in changing weather dry or taking wood in

It’s better so we think to sit it out and let it pass or sleep until the cold
rain goes and winds stop blowing summer comes

And so do we lose tone lose strength lose acumen

The house springs leaks the draughts get in the car’s compression fails
and plumbing blocks




42



And quite without our noticing our lives decline to placid mediocrity

The bush creeps into the yard

The drain seeps into the lawn

Rot eats the piles the bath begins to tilt and mould to spread

And this whole edifice of construct sign and symbol teeters into a
ruined remain to fall before the storm

Out comfort is in pieces of nostalgic melody

But a little guilt anxiety a touch of shame a mortification of social
restraint an effort

Keeps things up and makes things grow makes impetus and art

Love and generation

And keeps these towns to something of their natural form their
strength and durability

Shape and cultivation grace and their economy

Whose people live a quiet stability on the past their parents made and
sowed and built and fenced

Tend it with a steady love and forward beauty

In a landscape live but sleeping strong but at the present restrained

Ready to rouse at the first attack and on the fore-foot leaning

With which a thoughtful life is lived in partnership and care and
mutual feeding

As with a pet part-tamed from the feral

Loved but wary




43



The houses were put upon the land at somewhere considered
convenient

Then painted independently

Of anything that’s round about of hill and sky of river rocks and trees
of the sun

A fence is put about a drive a landscaped lawn a hedge for the wind
and sheds more interesting than the house

A broad front gate with the name of the estate

And a garden at the front for the friends

So anyone who comes can see at the once the whole economy of the
farm and household claim

By means of the vegetation grown the natives and exotics perennials
and bright red herbs like geums

Tussock plots and well-placed rocks and especially at this time of the
year the chrysanthemums

For an autumn glory and the pungency they give to the first faint frost
and the cold in the house

(A cultivation city folk find only in the books or CD stand)

To declare by code the family their worthiness of trust in life and debt

Their social significance their gifts and insufficiencies

Their terms of habitation and their pasts

Are scattered on the plain dark lozenges with coloured centres thin
amongst the harvest crops the grazing greens

A small attempt at pattern on the plan

A later imposition upon the mind that first thought of it




44



The houses are almost topography

The middens will soon be geology

And hedges are inhabitants we couldn’t do without though they do get
out of hand

The roads are lined with borage and garden escapes

I see roses where a house once stood and lupins by the creek

Eschscholzia on the rocks and apple trees




© Leicester Kyle, 2000



Friday

A Safe House for a Man (2000)






1




PREFACE


In Millerton, where I live, there is a house that is kept available for any local man who falls into a state of domestic disorder. It is called 'the Back House', because it is at the end of the road at the edge of the bush.

I have taken this idea to house the narrator of this poem; from a silent and separate place he looks into his own separation, and out at the world and the home he has left. Much of the information is from my own recent experiences.

The second shorter work uses one of our early scientific texts to convey a rather creepy sense of disparity between one age and an­other.

The third, a poem sequence, was written while my wife was sicken­ing with a terminal illness. The poems were hidden from her sight, and so well hidden that they were lost for several years.

It is only proper that this book be dedicated to Millerton and its inhabitants.

Leicester Kyle.
July 2000.





2




1. The Refuge.1.
Leave, in an uncertain light
alone, with clear reason why

the past can’t be let run the
easy course you set, to ponder

all the mysteries you know,
to find the answer here in

fate, or in genetic disposition,
a childhood agenda, dependence

on a partner with learned
pattern who will sort, untie,

to tell you why. Flight’s the path,
the Back House up Valley Road,

where gorse begins the street-
lights end the water’s from

the hill and no-one calls. They’ll
let you in and let you make

time to think the reason why
no café’s safe, the friends don’t

come, the bank’s a threat, the
bills have hurry-ups don’t trust

and she’s so ill-disposed.


They come these days on call
and fast with answers to

the ways we ask and customs
that provide some hope in need,





3




but you might not fit you might2.
not want such circumspect of

wisdom, a fluency to set all fear
at rest and let you back into

the run, the chase that fashions
out the norm.

Good question that,
to ask and answer why like

why must you age, like why
the heart breaks and why

is my home in her, why some
people eat flesh, and why

there’s so much of it that it
scares the pants off of us.


The house is dark and after
time.

The stairs go up along the wall
to emptiness and you can’t see

the top of them. The bedroom’s
there, they’ve made the bed,

there’s cereal and toast and
fruit you’ll have to fill the

fridge yourself as no-one’s
here for love or talk there

never is for one who does
a run the way you’ve done,





4




Who holds his tongue and3.
keeps the reason why.

Take up your bags.

Turn on the light.

Make a fire and cook your-
self a meal.

Solitude’s a blessing to a man
who can think and do and

sort things out and make
defence of the adversities that

fall upon us in these days of
sovereignty unmade and challenges

that once slept quietly in un-
questioned acquiescence. Look

down upon the town and see
the lights that signal life, the

millions that hold the hope that
tell you of the one, the one

chance in all of them, the
millions behind those lights,

that one will have the word,
there must be one who’s

lived it through, can say yes
mate, I know, and all you

have to do for freedom, to
be free in your own noble

gender is





5




2. Lopped From The Tree4.
And my fine crested crowing
thing, what do I do with you

to welcome the day, when a
woman gets a whiff of it

as she does at the shops when
she bends at the car door

and says: we must have a
talk some time, we’ve a lot

to talk about, there’s a thing
I’ld like to get straight, she

says, and I say fine, come
round some day I’m at the

Back House up Valley Road
where the gorse begins and

the streetlights end and the
water comes from the hill,

but I know that nothing
ends when it’s once begun,

and the waves go on and on,

so I don’t look at her.


Crouch inside and don’t go
out lest the snipers shoot

and you’re done for when you’ve
scarce begun which could be





6




best, the merest act like shop-5.
ping, posting letters, greeting

woman at the café brings me
hurt. Some won’t speak and

others look (who know her
well) as if I’m screwing round

or pity for the mess I’ve made
or just unease at what to say

when I’ve made such a balls-
up of my job and a lovely

family lovely wife I’m a threat
therefore a menace to society

unstable and a blight.

They crowd a counter, mob
an aisle,

stare when I take out small-
meats for the cat, as if I am

beneath myself and leave their
trolleys in the way beside a

pile of shelvings, muse length-
ily at spices jellies packet

soups so I must edge around and
say “Excuse” and they may grunt

and shift, though some still smile,
a generous thing and some relief

to both. I bring grief, sad life
within this world yet I feel





7




separate from the act as if I6.
have no plan no cause no

motivation in the mind but
accident like waves with float-

ing messages. It might be best
to talk to someone with philo-

sophy, who’s vested in these
crises times and versed with

faith in human life and sees
a plan in the subconscious mind

and not in actual fate; though
he’s a god himself who sets the

plan cries ‘Time!’ and writes a
judgement. Talk, and get this

pity out, complaint at the out-
of-control. There’s pleasure in

disgorging, as counsellors well
know, and profit too.


In silence in this night alone
I grieve at my strength my

potency my wealth my inno-
cence all useless now invali-

dated cancelled by my history
as if I’m born today; I’ve

memory, but it’s flat upon
the page like a book with





8




no-one in it living and no7.
conversations. I stand alone,

there’s nothing lost but no-
thing to be used, the world’s a

mute and life afloat in quiet-
ude a cave and in the throat a

panic like a wave a wind a
waterfall. I’ve been lopped from

the tree in full ripeness, set by
for a while in a little while for

show, for observation, made a
bench-mark, well-preserved,

helpless, feel useless, still still.





9




3. What The World Is, (in parenthesis)8.
You’re fated, when experience
overwhelming the norm tum-

bles like a slip on to the coast
road and cuts you from the

trading places life depends up-
on — the bank, café, library,

friends the cinema and coun-
sellors occasions for peril

where mistakes are said and
done in the incompetence of

knowledge to be mended to the
best but never to the fullness

of ability; so there’s room al-
ways room for life to grow from

error and soil and you thrive
on the need then Wham! You’re

alone, the lines are down. They
look at you but do not see.

You’re portioned as a solitary
now.

They’re awed at your awfulness.

You shrink at this partisan atten-
tion,

but be polite — there’s power here
and that’s to be respected. It





10




is the code. There’s many another9.
being judged right now so get

used and get right, sure you
can stand it and that you’re

sure that you’re right in your
own self and have done right

and it’s worth being judged
wrong by all the world you

know. If you misgive yourself
your self may not be given

back, so before you begin
check the spelling of all the

more difficult words, for all
may depend upon successful

articulation, that you convey
to your mind with precision

the things that have been done
in your lonely attempt to de-

cide what

the world is,

what the word.





11




4. Take My Sting.10.
In the Back House I think I’m
being spied upon through knot-

holes and crude listening de-
vices; that I’m part of a film

that will show everything and
don’t know it; that I’m an

unpaid actor recruited un-
knowingly for research, exper-

iment , a snuff movie, and I
fear least I do something crude

like masturbate in the bath
or blow a nose untidily, or

wear the same underpants
three days running and get

laughed at and used as a
caricature for the demeaning

of the human race for political
ends, to undermine established

institutions. They must come
soon, and I will see an eye

or hear consultation on the
other side, impersonation of

my conscience. It would be
better to believe in God and

send these fears to the Infinite,
where they would be familiar,





12




(who does so much of this11.
And knows how it feels).

I rehearse as I go as I cook
as I walk to the shops ‘would

you renew this prescription
please, which I need when I

sleep, I’m stressed after leav-
ing my wife, I get cramps in

my legs and I’m so sore that
I toss and I turn and the

cat won’t sleep on my bed.’

I try my face in my mind:

‘I like your advice and thanks
for the thought but I want

to stay still, not move, to be
a view forgotten lest I hurt,

lest the waves of my motion
drown a walker on the shore,

lest a cry of mine make a
sensitive deaf, or a word

wrap an innocent in guilt.’

Would someone take my sting
my bite and make me clean

and gentle please and fit with-
in the human race etc.?





13




What do those see who watch12.
Me? Forgotten sex, distant youth,

behaviour in perspective, warp-
ing of a man from the norm

to the natural? I will answer
any questions that they ask,

articulate my hopes and guilts
if they will have the patience.

I will ask in my turn: What
does a man do when he’s done

his work: wander in the city
parks and cry a lost youth, a

lost significance, all the de-
partures and deaths of his

past? Or make a life from an
interior light, where shapes

are defined from within?

I will tell them, if they ask.

I will tell them what I’ve
found so far.





14




5. That Small Flower.13.
There are good lights around this
morning so you know it’s your

day that you can put things right
and you rejoice at the wind

from the hill and the herbs, so
you go for a walk to the mine

and sit in the sun on a piece
of iron and you think of that

last joyful mystery, the settled
years that have come to an end,

though they should have well be-
gun for this the latter part of

life, and you wonder how to
live the years ahead, to take

you to the end, to go alone or
to find company again, but

you’ve hardly the heart nor the
strength to think so you end

the guessing and climb the hill;
there by the rock where you

stop to rest is that small flow-
er you love so much in the

rushes, at your feet.

Green grow papillose O.





15




Good friend from the curious days,14.
days of enquiry after the rain before

the dust of tireder times, refresh-
ment sign to run young enough

run sweeney on the hills eat
bulbs and berries cabbage hearts

take shelter in the shafts chew
kawakawa leaves for pain and

kumerahou for health think spir-
tual and live like the moth invisible

except at dusk so thin you’re
edge to the wind the sun and

other wild things grow holy in
simplicity, think holocaust, the

end,

(and think of the man who
named it, who like you left all

and took to the hills, and there
did the God work, making until

the last few years where he came
and rested)

Or ask why does it look like the
rushes it grows amongst ask and

press for reply from the soil the
rock the bushes around or the

wind which must know a thing
or two for the same has blown





16




for many an age and she only15.
changes quarters; she must have

the info that you want in the
dust the pollen tiny grains of

scent and sound of echoes that
are other peoples’ destinies

that only need you to map this
in your mind and make ass-

essment; concentrate to end the
guessing, analyse the chroma-

somes of hairs the health of
blood; which flower the pollen’s

from; the constitution of a
thought, and you might, with

blessings and graces, come to
discover the whole oeconomy

of a man, and know with sci-
entific tact when to come and

when to be there, not to act
on rule as you do now. Not all

is mystery nor ruin just the
way it falls when it’s thrown

for you to pick up to judge
within your wealth and strong

potency the power of use,
when one’s mature and how

to make a growing chart for
this the whole of life.





17




6. Deep Within The Man.16.
That’s what I need, things to con-
spire and remove this sense that

separates; I need to be in-
digenous, to be a citizen

again. I’m not all new but
I’m out of the running since

I left and it’s space and still-
ness I want to move but things

that should be under are above
pressing down as if to keep me

in one place. I’m in the wild
environment, made feral un-

domesticate, predatory in a
suburban cul-de-sac, un-

recognised and disturbed to
the soul, daemonic as a man.

Is there any good to be es-
tablished? Will all be ruined

tainted until all I do is
sin so deep engraved with-

in the gender that I had
best sleep or stay sedated

locked distant in a dream in
a coma krionic, peace to women

and the world? If so I need
a cage, to make it mine, but





18




I’m locked out of the Back House17.
now with the key inside. Is

there someone I can ring to
let me in? there might be a

way a skylight a lavatory
louvre, unlatched light a

door ajar something rotten
to be forced; with no-one

home nor sense proprietor-
ial and all those dark rooms

as if I’m watched, studied,
to see what a man in a life

irrational will do deprived
and left with nothing of the

normal props of faith, with
nothing that he recognises but

a friend or two who might be
warm attainable for comfort

and conversation, and might
come round if they can think

of what to say; I will be
profound and prompt and

generally predictable and po-
litely question: Has this hap-

pened to me or to someone
else and Am I the cause of





19




this? Do you think so I will18.
ask; Be honest and don’t

fear to tell the truth. This
deep siphon welling is it me

or is it a neurosis, because
we can’t always tell and

imagine the disastrous when
it’s perfectly usual like death

disease and accident and the
abnormal (like good health) is

spared and given rights.

Who,
in a changing world,
would recognise
this?





20




7. The Back House.19.
The Back House is on the fault
that runs near the town and

makes the waterfall you see
on the way up, and the hills

to rise so steep behind to
shadow; they put the house

on the edge of everything,
in
the
trees.


It’s a cottage


with a kitchen at the
back, three bedrooms up the

stairs, and a whare where a
garage ought to be. The town

dam’s at the end of the road.
There are steps from the front

gate down to the creek, and
tuis. The counselling room is

in the whare and you pay.
There’s rent but it’s not much;

there’s no neighbour. You do
your own cooking and the

lawns, cleaning, fires, the
washing. No parties please





21




No Women and no phone.20.
You have to go to town to

ring which makes the occupa-
tions short. Be Private a big

notice says Be Quiet and Watch
Your Child. Counsel’s by appoint-

ment every afternoon but no-
one comes, you’re on your own

which is profound, and left to
work things out as expected,

which when all is said and
done is just as good as coun-

sel. You listen best to own com-
mand and have the answers

anyway with time and peace
to sort and sleep, lots of sleep

to ease the pain and wash it
like panned dirt so only grains

of gold are left and all the
muck is out. Feel the sleep in

the sound of the creek and
the birds. Feel it cream the

curdled parts your fingers
tingle eyes begin to lose control

to cross to close and arms to
drop, sounds to merge in a





22




cleansing run which trickles21.
into droughty places to re-

freshment. Fern and flax as
each day starts you don’t need

more. Sense and strength return
your head can come together

to work again in depths you’ve
rediscovered in yourself, you

didn’t know the strong parts,
you had forgot in the rush of

life, but that’s not new, no mir-
acle. Forget the other, and the

kids. Think of yourself. Think of

your gifts. The house has spiders
in the summer, everywhere, and

wild things come out from the
bush to sniff around,

and singing stuff.





23




8. I To The Counsellor.22.
Be brave, be unafraid, I will
say to the counsellor; change

is running in on eight art-
iculated legs and a seven-

jointed life; it comes like a
mist in the night, like a cat

looking for a new home. It’s
translation to another

sphere, with new lights and
new-made dews. I’m part

of it for good. I won’t go
back. I’ll stay where there’s

room, mate, where the silence
is so deep I could drown. I

can see further, and my body
fits. My mind is as sharp as

my eyes in this new world,
and my skin doesn’t need to

crease to meet the need. My
ears can hear the change of

tide and time’s pause at mid-
night. I’m to grow again, I

can tell, so I need room and
food for a renovated frame. I

don’t want talk but a window
to my own and a chair with





24




a book left on it, and long si-23.
lences to slip in and out of

the shadows of thought that’s
free to see its own good shape.

I will say to the counsellor:
please help me to this state

and keep me out of home again
from radio talk and the news

and those clever topics of the
day which come round once

each year of tears and pain
and sex and the need to prune;

of lawns ( a round of the set-
tled class), a plethora of sed-

imental thought, of intimate
confusions that make film.

Tell me I’m right, tell me I’m
a modern man in little Greek

characters that will endure
and enhance respect to sub-

liminal depths, and make some
say Go Away go, to the ghost

before it materialises and
eats something. It’s one

thing to have ghosts and an-
other to pay for them. Let





25




them superannuate I say to24.
the counsellor. I want a

new state, to spawn some
new ideals. If a man’s as

bad as they say he is they’ll
let me alone for lost, unworthy

of attention and share of a
life and not to be depended

on which is the use of a man
when nesting and not much

use even then. Make me for-
get the goals we shared

(which are dated now and
stored in the Turnbull Li-

brary, for research, and for
future re-use, I suppose, if

the time should come when
they’re received again ) in

which we pleasured, until
we reached the end, and found

like Moses, we could only see
their backs.





26




[You’re good friends and good25.
company, I say to my ideals,

but that’s about where it ends
at my stage in life now. I

don’t want to throw you away,
but let’s face it — you haven’t

the powers you claim and don’t
make the advertised returns.

On the other hand, where would
I be without you? But it’s

like Moses; look at all he
did for God, and got good comp-

any, adventures, a mission in
life but he wasn’t even able

to front up to the boss, and that’s
how I feel — you don’t disclose

yourselves fully, I say to my
ideals, and don’t ever let me

have a really good look. There’s
your voice, your touch, the

security of your presence and
the stability of long use, but

I never ever get to have
a really long look at you.]





27




9. The Doctor.26.
The doctor will say to me:
‘You’re an intelligent man,

an independent thinker and
fit for your age, but inevita-

bly you bear in your mind
the fruits of your past, your

childhood, inheritance etc.,
and it’s the consequence of

these that cause the symp-
toms you complain of, which

are insignificant in them-
selves but alarming at the

time. I rather judge (from
my experience) that the path

you have embarked upon will
cause complicating conse-

quences, imputed or perceived
guilts, and that it would be

best if you returned to your
partner and your work and

settled down. I think too that
in view of your scrupulous

personality it is best that
you remain conservative.

The experimental heightens
one, but that is your busi-





28




ness and you know best. It’s27.
not as if you are a young

man. However, from what
you have said I can see that

there is no significant break
between you and your wife,

and that your job is still open
to you. If you keep to your

plan to found a new style of
life I foresee an increment-

al increase in psychosoma-
tic events. The darkening

ring you complain of, the
narrowing of your field of

vision, is a striking symbol
of self-imputed self-worth,

and is also an indication
of impending migraine. The

peculiarities in your right ear,
the sensations you describe as

a nervous tic, the sudden al-
terations in pitch and sound

and popping noises, are
symptoms of a stress affect

on the muscles at the back
of your neck. As to the pain





29




in the palms of your hands28.
and the arches of your feet,

the less said about those the better. It
will stop, as it must, if

you do as I suggest. If you
don’t, I’ll be seeing much more

of you. I think it is time for
you to choose, and for the

choices to be weighed, which-
ever is found wanting to be

burned, then the chosen en-
gaged upon. Precision and

sincerity is all that is
needed, and a long night’s

sleep, which I can arrange.

Would you like some?





30




10. To Singh Batchem Singh29.
In The Morning.

To Singh Batchem Singh in the
morning I will say: But don’t

you get tired of this? You open
each day at half past six and

close at after ten. Seven days
and every day’s the same, the

paper the milk and conveni-
ence things, just a little of the

lot in this corner shop for years
now. The only thing that changes

is the weather, and you don’t
see that behind the till; don’t

you miss the Punjab, the temp-
les and the elephants at the end

of the road, and your relations,
the mango smells and those long

slow nights with music in them,
the man who fans the temple

book, and all the shoes outside.
Why do you and can you carry

on? What do you think at the
start of each day? Do you let

yourself ask questions that
might shake the frail routine?





31




Is it by fate that you are30.
destined to a dairy, and to

service in the midst of life
and self-sacrifice? Think of

the nucleus of this town, that
from it radiate the small things

that make life possible and
you essential — the toast the

milk the notices and news and
those forgotten eggs. But I, with

freedom as prolific as the
traffic on your road, am just

me. What do you say Singh Bat-
chem Singh? Should I claim

my gift and like you spend it
on service, squander it on gain?

Is your strength your will or
do you have another source and

solace? At night do you leave
the living, slip from the bed

when she’s asleep, take money
from the till, and keep to the

shadows down the streets,
past cineraria daphne rose

those scented things that prime
the sense, to the house that





32




never sleeps, its light discreet31.
its warmth subdued where the

slips that undermine your will
are tamed, your flesh restored,

new forms found in wondrous
beds and ensuite baths, and

houris on each knee. Your story
could give breath to mine, could

tell the limits of the boundaries
of faith and edges of endurance,

where to start and where not
tread. All are asked but none are

taught. In this new time I search
them out, define as instinct, in-

tuition, or implant, a skill or
desired aesthetic as intricate

as the steps of indigenous dance,
as a thought that is expressed

yet stays within the mind. All
this I must learn, and do.





33




11. The Psychiatrist Says.32.
The psychiatrist says: when did
you become aware of this con-

viction, and is it holistically
asserted, i.e. is your whole

person convinced body and
mind, have you parts that drag,

dreams of insecurity like un-
successful flight, lost cars; have

you limbs in pain sore eyes head-
aches neck in knots hot sweats

teeth that stand on edge at night.
Do you believe God is telling you

to do this, if so why, and what
of those who stand in your

way, what do you think of them,
the Psychiatrist says. Your wife,

do you put her in your way,
have you talked with her of

your need for celibacy and soli-
tude, what did she say, what

did you say and why do you
think you said that; and the

woman you talked to at the
café at the car, have you been

with her since. Does your wife
know, or have you been alone.





34




What do you think of it. Does33.
solitude fill a personal need.

How shall I put this I’m try-
ing to say: Do you feel a

peace when you’re alone a
growing peace that you’re do-

ing what you’re here for. Do
you feel you stand alone, call-

ed above the others, the Psy-
chiatrist says. Have you guilt

at leaving your wife, or a
sense of release from a knot

that is untied. Your children
I know are secure, but what

do they say, have you talked
with them, do they know and

your friends: have you asked
their opinions discussed sought

support. Why not. I sense fear.
You see what you’ve done

don’t you know don’t you see
how you’ve acted alone out

of fear that the truth might be
seen and your motives laid

bare in a way that you couldn’t
defend. I can’t say I don’t





35




know, it will take a few weeks34.
to sort out and a year to put

right, because health is not a
thing of single symptoms, and

comes from something other than
our hands. Why do you find

domesticity so joyless. Most
don’t stand alone. They find

life in company and death
in the single state. Do you

seek an elite, that is have
you a drive to stand out from

the rest and do you do you

think?

One hundred and thirty-five
dollars please, at the desk.





36




12. Tangled From A Crooked Pole.35.
There’s still no-one around so
I’ve lit the fire for the sound,

because it’s so quiet with only
a dog barking down the bot-

tom of this dead-end road,
and I like the creaking in

the stove and the crackling;
it’s a comfort on this dark

grey day with a cold wind
that blows in no particular

direction through the power
lines, which I can’t explain.

They cross tangled from a crook-
ed pole and look a futility

through this window, but I
think I could get to like

them after a time; it’s a
matter of usage like the

rest of life. The familiar gets
exceptional when you like it.

There’s rain about and the
wind’s gone down. On the

other side of the road it’s
punga and kamahi, thick

scrub with wekas picking
round like small brown dogs,





37




and it all goes on up the hill.36.
I think I could like it after

time, on my own here at my
pace within my means, the

boundary of my desires. I
play Mahler’s 4th., for the

opening of the gates, which
are behind the world, which

I like, and I sit still, and
think that really you have to

work out the world from with-
in your own circle, which has

no point but its boundary,
and the will to define it.

Life has no character with-
out its limitations, which

some have found are infinite
but I don’t mind, for infin-

ity is around me if I
don’t go too far, and I think

I’ll pull it in, for the peace.
I can sit in this house for

ever if no-one comes and
I don’t leave, listening to

the Gates and looking out
the window at crossed lines





38




and the crooked pole. It’s37.
raining now. There’s not the

wind to stir a punga frond,
yet the rain drifts in opaque

veils as if it’s being pulled
by an upper hand, and the

world is seen by a misted
eye, the edges blurred, the

content soft. I don’t know
where the sun might be, or

where directions are; I’m
happy to be still and watch

the contents of this world
in the green and the tempor-

al, so busy I’ve been in stirr-
ing the pot I’ve not till now

seen the cooking. I will sit
catatonic, not ever move

again, for the sake of one
clear sound of joy, this

rainy day.





39




13. In a Casserole With Towels.38.
She writes: Don’t you think
you should come home (with

dinner in a casserole in
towels). It’s been more than

a week and the children are
asking when and so is work.

It’s not urgent but they won-
der what you’ll do, and I’m

sure they’ll give promotion
if you want that. It’s getting

colder isn’t it? Joel’s not safe
with an axe and we do need

you home as soon as you can
make it, though I know you

need time out men do; and
should you be in such an emp-

ty place? Is it really good for
you, or does it make you brood,

turn you in, you start imagin-
ing? We’ve all just got to pick

up the pieces sometime or
other. It’s the best we can

do. Life’s not perfect. It’s not
a bed of dreams, is it? I want

time to be myself too but
someone’s got to mind the





40




kids. I’m not complaining39.
But we do just have to get

on with life in this world,
and you’re the one who mows

the lawns; there’s all the meet
the teacher things next week

too. It’s not as if it’s wrong
between us is it, and we get

on good in bed. I know you’ve
got the brains but that’s caus-

ed no trouble so far. There’s
common sense which gets

things done which I’m good
at so were you. It’s bad for

the kids not having their
father around; there’s all the

bills. It’s best if you do them.
Mind you I must say the kids

have been good but everyone
knows you’re still in town.

They give me queer looks and
it is odd you being here so

close to home and different.
People will start asking; they

think we’re going to separate,
and when I say he’s having





41




time out they think you’re on40.
the verge or something going

to have a breakdown. You’re
not are you, I mean you think

alright just a bit dreamy some-
times. I know you don’t want

to be like your father though
I always thought he was a

good old stick he kept a won-
derful garden. It’s your moth-

er that you’re really like you
know. I never really knew where

I was with her. He just kept on
and he always seemed happy,

but I think she gave him a
pretty hard time. Not that he

complained. I can’t think I’ve
been tough. I do wish you were

here. It’s like when a truck goes
past — there are all sorts of

noises I don’t understand.





42




14. To Her A Book.41.
You said to her a Book a Manu-
script a Compendium of Pensees.

These are the things stand still.
How can I stand with you

and hear the sounds of the day
that make it leave one lying

on the sofa for an hour for
the dark to tell the dawn and

you not put it on the desk;
these are the things I would —

and note with an inner ear —
things I would like to hear

at the end of it.

Indigo With Lustres.

Stand still to take a Dianella
blue an indigo with lustres on

the skin to view in other
times in ages dry the scheme

of things dear friend and food
in different places. It’s still-

ness takes the time, and see-
ing all that gets under things

can’t stand the light wants
mud you must be quiet too.





43




These things like a change in42.
the weather can only be seen

from a firm perspective else
the cloud won’t precipitate

into voices as good weather
does at home when it’s watch-

ed so still and quiet is what
I want to be alert to the

whispers in umbilicals of life
at my feet and elbows and

in the room where it happens
still in the partitioned room.

A Canto Of Desires.

Where there’s earth a bush can
grow; things do that can only

have root that would be done
in the time in a founding

time. I have a Canto of De-
sires a Rubaiyat of Apoph-

thegms to take to tell in a
rooting time it takes to fall

for the winter quiet to sleep.
Would you let me sleep at our

end I can’t unless I still
the shakers of this world

that move like my desires re-
venge and growth for more





44




that move me. This is my heart43.
my dear my head my envisag-

ing can take no more but
stop and look at something

underneath and know and
understand one thing if only

one like why the flower’s like
the grass and how I fit in

another man’s rain for him as
much for the one it rains on,

the smell as much for me the
growth and beneficial by-

products like steam again
stand in the fog and think of

that: one man’s flesh is ano-
ther’s folly, and float with your

philosophy in mushroom
time, in paddocks with a

little weed, ephemeral as a
golden age, acrostic-





45




THE

ARANEIDEA





46




TRANSACTIONS AND PROCEEDINGS OF THE

NEW ZEALAND INSTITUTE, 1873.

VOL. VI


Art. xxxvi.—An introduction to the study and collection of the Araneidea in New Zealand. With a Description and Figures of Cambridgea fasciata, L. Koch, from Chatham Island; and also of a new species of Macrothele, Auss., M. huttonii, Cambr., found at Wellington, New Zealand. By the Rev. O.P. Cambridge, M.A., C.M.Z.S.

(Read before the Wellington Philosophical Society, 22nd. Sept. 1873. )


1.–SYSTEMATIC POSITION AND GENERAL STRUCTURE


11.–DISTRIBUTION AND HABITS.


111.-MODE OF SEARCH AND CAPTURE.


IV.–MODE OF PRESERVATION AS CABINET OBJECTS.





47




IV


1. Beautiful as are the colours and markings of numbers
of spiders, especially of those found in the tropics,

Yet it is not easy to make good-looking, sightly cabinet
objects of the Araneidea;

It is possible, however, to display a large proportion of
them very satisfactorily,

If care and dexterous manipulation are used.





48



3.

“Though many live a vagabond existence,
and capture their prey by merely springing upon it,
or running it fairly down in open view,
yet craft and skill are equally apparent,
whatever be their mode of life.”





49



4.

2. Many species, whose abdominal integument is strong
and thickly coated with hairs,

May be pinned, dried, and set out for display;

The abdomen may in some cases be opened from
beneath,

And after the contents are extracted stuffed with cotton
wool;

Others may have the abdomen inflated with a blow-pipe,

Then a rapid drying prevents the obliteration of colour
and markings.





50



5.

“The male is nearly always the smallest,
though his legs are often much the longest.”





51



6.

3. The best way to preserve colour, markings, and form,
for scientific purposes,

(and with some little extra care and trouble, as cabinet
object also)

Is to immerse and keep them in spirit of wine, or other
strong liquor.

Enclose them within a flat under-glass and a concave
upper one.

Set the spider out (in spirit) in a natural position, until
the limbs are rigid;

It is then laid on its back in the concave glass.

The flat glass is laid on the concave one.

The two are cemented together.





52



7.

“With regard to the search for spiders and their capture,
it might almost be sufficient to say:
search everywhere, and capture in every practicable way.

There is scarcely any conceivable locality
but what some species or other of spiders may be found
in it.”





53



8.

4. The spider may then be seen in every direction,

And it looks like a living creature swimming inside.





54



9.

“Colours and markings,
although at times liable to mislead,
are yet nearly always specifically characteristic,
and therefore should be carefully noted before they fade,
or run into one another.”





55



10.

5. The objections to this mode are its comparative
costliness

And the inevitably enclosed air bubble;

Which presence may be rendered harmless by tilting the
whole in the cabinet drawer;

This fully presents the spider to the eye,

And frees it from contact with the air bubble,

But seals it from all higher scientific examination and
dissection.





56



11.

“Spiders of large size,
especially those with soft and tumid bodies,
preserve their form and colour best
if kept prisoner for a few days
without food
in a pill box.”





57



12.

6. There is another mode which leaves the spider free for
scientific investigation,

While it is yet made a pleasing sight for ordinary
observers:

First catch the spider in a pill-box, and render it
motionless by a few drops of chloroform;

When perfectly insensible it is set out and secured in a
natural position on a piece of wood or cork,

By means of pins placed wherever needed, (except
through any part of the body);

The whole is then placed in a shallow jar, in spirit, to
cover the spider completely;





58



13.

“Even subterranean caves,
such as those of Adelsbery and the Island of Lesina,
are tenanted by species peculiarly adapted,
by the absence of eyes,
to their dark and gloomy abodes.”





59



14.

7. The jar is then closed over, and allowed to remain
undisturbed

Until the limbs have become sufficiently rigid, by the
action of the spirit,

To allow the removal of the pins without affecting the
natural position of the spider;

This will take place in a week or ten days, more or less,
according to circumstances;

The longer it is allowed to remain, the less chance there
is of the legs curling afterwards.





60



15.

“The legs,
eight in number,
are articulated to the Sternum
and are usually seven-jointed,
variously furnished with hairs bristles and spines,
each Tarsus ending with two or three claws.”





61



16.

8. When removed, after the limbs have become rigid,

The spider is put carefully, with the fore-legs downward,

Into a test-tube just large enough to admit it freely,

Without unduly compressing the articulated parts.





62



17.

“Collectors often complain
of the brittleness of spiders’ legs,

but in most cases
the throwing of a leg
results from the instinct of self-preservation,

which teaches the spider
to give up something,

rather than lose all.”





63



18.

9. Previously insert into the test-tube a slip of white
card-board,

Exactly the width of the diameter of the tube, and about
three-fourths of its length;

This slip of card-board is to make a back-ground to the
spider, and to keep it in position.





64



19.

“The search for spiders has this advantage
over that for insects in general:

spiders cannot escape by taking wing.”





65



20.

10. The tube is then filled perfectly full of clean spirit of
wine.

A parchment label containing the name of the spider is
inserted in an inverted position,

So as to coil round next to the glass, just above the
spider.

The tube’s mouth is firmly stopped with a pledglet of
cotton wool;

After which it is placed wool downwards, in a broad-
mouthed glass-stoppered bottle,

Large enough to contain a good number of tubes, ranged
in a single row

Close to the glass, and kept in place by a central plug of
cotton wool firmly filled;

The large glass-stoppered bottle is then topped up nearly
to the brim with spirit.





66



21.

“The eyes are variously disposed,
but always symmetrically on the fore part
of the aphalic segment.

The number and general position of the eyes
form one valuable character for the formation of genera,
while their relative value is strongly specific.”





67



22.

11. When bottles so filled are arranged on narrow shelves
not too far from the eyes,

They have a very neat appearance, and allow the spiders
to be seen perfectly —

Of course, the bottle must be taken in hand to examine
the contents at all closely,

And must be turned round to bring those spiders on the
opposite side into view.





68



23.

“Besides their craft and skill,
spiders are cleanly in their habits.

I have several times watched
Calliethera histrionica
engaged in brushing and cleaning
its forehead and eyes
with its hairy palpi.”





69



24.

12. For critical purposes,

Any tube may be taken out

And the spiders themselves removed without injury or
difficulty;

It is only necessary to use a pair of fine pliers to handle
the specimens,

And a pair of longer and larger ones, with padded points,
to place or remove the tubes.

The label with the spider’s name can be easily read
through both the tube and the bottle,

If put in so as to coil closely round the inside of the
former.

It then cannot be rubbed off, and it can be removed and
placed at will.





70



25.

“One rule to observe as much as possible,
and that is:

not to capture spiders with the fingers
if it can be avoided.”





71



26.

13. After many trials of managing spiders in test-tubes of
spirit,

I can at last pronounce the above plans to be entirely
satisfactory.

When stopped with corks the spirit was quickly and
constantly evaporating;

Besides which, the corks soon became rotten with the
action of the spirit.





72



27.

“The comparative extent of the facial space
is of great importance as a specific character,
and is of easy observation;

That part of the
facial space occupied by the eyes
is concisely expressed by the term
ocular area.”





73



28.

14. As the greater part of my own collection is intended
for scientific purposes,

I only take the trouble to set out here and there a
specimen

For the delectation of unscientific or ‘goodness gracious’
friends;

For when set out they occupy, of course, far more space
in a tube

Than when put in just as they happen to come out

From the effect of chloroform or other stupefying agent.





74



29.

15. A single tube will thus contain up to twenty or more
examples unset,

But never more than one species in a tube, and often
only one sex.

In all cases the name should be placed in each, as above
described.

Glass-stoppered bottles containing wool-stoppered tubes
of unset spiders,

May be filled quite full of inverted tubes,

And the names written at length on a paper and gummed
upon one side of the bottle,

So as to be legible without any necessity of handling.





75



30.

16. I am now using (and finding more handy and
convenient than any other)

Strong wide-mouthed phials (corked, but glass-stoppered
ones would be preferable,

Though much more costly) of the following sizes:-
1/2oz., 1oz., 2oz., and 4oz;

These are kept in stock by most chemists’ bottle-dealers,
and at a reasonable price.

The tubes vary from an inch and a half long to three
inches long,

And these are not too large, but are yet large enough to
contain the largest tropical spiders.





76



31.

17. When thus preserved and arranged on narrow shelves
in systematic position,

A collection of spiders is by no means an unsightly
object,

And its contents are as easily got at for reference and
examination

As the contents of most insect cabinets.





77




THRENOS





78




1.
You on the couch
me on my chair
the fan the children gave us rattling

a little sound of Chabrier
from Concert F.M.

as usual on a Friday night
with fish & chips & L.& P.
my choice

I read S.F. (on Fridays)
you N.Z. (women)
as usual on a Friday night
no change

to speak of
no change I see to speak of

that the crab has pincers out
on your hair
your flesh
to the skull beneath
is nothing
to speak of





79




2.
the bed
where you pale
and deliquesce

I reach
to ease your pains
but touch the wounds
and burn upon your rawness

my finger-tips made terminal

you bear the impress of my long slow flesh
my sacrament
my host
to death reserved





80




3.
where they cut
they stitch

black thread
from edge to edge

it seams
tucks
puckers

a patch at the end
of darning
a sock
a tear in a shirt

holding in the ravelling

the untied end
of a mortal coil





81




4.
Lit against the window light of broad white sky
reflected sea and sheets
and panels technological

excited by the fussy nurse
arranged by regulation —

Don’t I look well
(you tell me)
I feel so fit

your colour is crustacean

no choir cathedral concert psalm
can raise me

(I must be more composed)

You say
(when you’re raddled with your fate)
you say
They Wait For Me To Die

For what else?





82




5.
How protestant my mind
that this is sent
for trial
for test
refining fire
a punishment for sin
a due reward
a sign of perverse love
(omniscient)
and combinations

I’m learning

that death
has one purpose and one habitat

It favours dark
lives in the mud
flat under rocks

I’m learning

of the species
in your tenebrous self





83




6.
some tree might
in leaf infusion
powdered root
bark tea
and blood-red gum
some trees might
let down their help
to cleanse the blood
restore a balance lost
in a spent inheritance

unseen unguessed-at fleshly sin

tired mind

some tree might distil
elixir milk for human kindness

bring joyful news
from a new-found world
incline with salve
for crabbed capillaries
cankered bones





84




7.
You scrabble down
the coralline crust
to crib at the edge
of the sea

sideways
cautiously clinging
at the sea flinging
itself at you
sideways

feeding at the edge of depth
breathing when the water’s out

slantwise
lest the great deep sees
you

harbour
strength at the last
harbour

and grip the bed
as if your strength still
holds you





85




8.
Death is a cold wet thing
a slip in the fog
to a sink of sleep

a slip in the fog
a slip a sleep
a slip in the fog
a sink in sleep
a slip





© Leicester Kyle, 2000